“To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.”
- 1225 – March 7, 1274
- Born in the Kingdom of Sicily (Italy)
- Theologian, philosopher
- A representative figure of scholasticism, who systematized the relationship between the doctrines of the Catholic Church and reason through his masterpiece, the Summa Theologica
Quote
“To bear with patience wrongs done to oneself is a mark of perfection, but to bear with patience wrongs done to someone else is a mark of imperfection and even of actual sin.”
Explanation
Thomas Aquinas highlights two different scenarios regarding how one should respond to injustice—when it is done to oneself versus when it is done to someone else. He suggests that bearing wrongs done to oneself with patience is a sign of moral maturity or perfection. This patience reflects the ability to endure suffering without retaliation, showing inner strength and a commitment to virtues like forgiveness and humility. However, Aquinas draws a clear distinction when it comes to wrongs done to others. To bear such wrongs with passivity is not virtuous but rather an indication of moral failure. In this case, inaction might amount to complicity in injustice, which Aquinas regards as imperfect and even potentially sinful.
Aquinas lived during the 13th century, a period in which Christian values of forgiveness and humility were highly esteemed. He recognized, however, that there are circumstances in which justice must prevail, particularly when others are harmed. He believed that being able to endure personal suffering is noble and in line with the teachings of Christ, who advocated turning the other cheek. Yet, when witnessing harm or injustice done to others, charity and justice demand action. Aquinas’s position reflects the balance between personal virtue and the responsibility to protect others. To stay silent or passive in the face of someone else’s suffering is a failure to uphold justice and love for one’s neighbor.
In the modern world, Aquinas’s perspective remains relevant, especially in the context of social justice and advocacy. It is often seen as admirable to endure personal hardships with resilience, but it is also crucial to stand up for those who are being wronged. For instance, if someone witnesses bullying, discrimination, or oppression, the morally right action is to intervene or help the person in need. Aquinas’s insight serves as a reminder that true virtue involves not only personal endurance but also a willingness to fight against injustices inflicted on others. It encourages us to distinguish between humility in personal matters and the courage required to protect and advocate for others, ensuring that patience does not become a cover for indifference to the suffering of others.
